Moral rigidity and its intimate link to in-group boundaries may have evolved so as to make us behave, and be seen, as trustworthy yet cautious team members in social environments mired by intergroup competition.
Religious systems that lose their adaptability become dangerous to the societies in which they exist, and to themselves, because they absolutize the relative.
It is possible for people to be highly knowledgeable and reject evolution for reasons beyond evidence. When that happens, it is important to listen in order to understand why so we can bridge those gaps.
Dominic Johnson's new book present an new look at religion by suggesting that the same underlying scientific perspective—evolution and natural selection—can lead to a very different stance on religion from Richard Dawkins and other New Atheists.
Read an excerpt from Dominic Johnson's new book 'God is Watching You' where he presents a new theory of the origins and evolution of not only religion, but also human cooperation and society, and explores how fear of supernatural punishment exists within and outside of religious contexts.
Religious passion for traditions concerning sexual mores and family turns out to be a product of the finer workings of biological and cultural evolution.Ever wondered why many religious people seem to be especially passionate about traditions concerning sexual mores and family? Somewhat ironically, this turns out to be a product of the finer workings of biological and cultural evolution.
An intellectual debate about the nature of religious belief and violence. Anthropologist Scott Atran responds to New Atheist Sam Harris.Harris’s views on religion ignore the considerable progress in cognitive studies on the subject over the last two decades, which show that core religious beliefs do not have fixed propositional content .
Religious rituals are effective because they are seemingly defying rationality!In 2003, Richard Sosis and Eric Bressler achieved a breakthrough by applying the “costly signaling theory”. According to this theory, religious rituals are able to promote intragroup cooperation exactly by bringing up purely or partially non-rational behaviors – signaling to onlookers that true believers are at hand.
Far from “poisoning everything”, religions often plays an integral role in regulating the practical aspects of life.Religion puzzles the nonbeliever in part because it seems to lack utility. How can belief in supernatural agents and costly practices such as ritual sacrifice produce practical benefits?